غرب گرائی یا غرب زدگی غربی مآب شدن

غربزدگی یا غرب‌گرایی (به فرانسوی: Occidentalisme) از نظر جامعه شناسی غرب‌گرایی یکی از انواع دگرگونی فرهنگی محسوب می‌شود. برخی از جامعه شناسان این پروسه را دگرگونی اجتماعی نامیده‌اند ولی به نظر می‌رسد که اصطلاح دگرگونی فرهنگی شامل‌تر و جامع‌تر است.[۱]

غربگرایی جریان خاص فرهنگی است که در نتیجه آن جامعه یا بخشی از آن، فرهنگی را که در غرب به دنبال رنسانس و رفرمیسیون و انقلاب صنعتی بوجود آمده‌است، به طور کامل یا به صورت جزئی اقتباس می‌کند. [۲]

غربزدگی در ایران [ویرایش]

آغاز غرب گرایی در ایران را می توان با عصر ناصری قاجار دانست که با سفرهای متعدد ناصرالدین شاه قاجار به فرنگ استمرار یافت و در عصر پهلوی دوم به اوج خود رسید. از چهره های پیشتاز غربگرایی در ایران می توان آخوندزاده، میرزا ملکم خان و تقی زاده را نام برد.

غربگرایی در امپراطوری عثمانی [ویرایش]

ناکامی ترکان در تلاش برای فتح وین در سال (۱۰۹۵ ه ق - ۱۶۸۳ میلادی)، سقوط منطقه آزوف به دست روس‌ها در (۱۱۱۱ ه ق - ۱۶۸۳ میلادی) و دادن شبه جزیره مسلمان نشین کریمه به روسیه از جمله وقایعی بود که به تدریج عثمانی‌ها را آگاه به ضعف خویش در برابر غرب کرد. پس از شکستهای پی در پی از غرب، عثمانی‌ها بدین نتیجه رسیدند که رمز پیروزی غرب در برتری نظامی و جنگی‌شان نهفته‌است و از این رو باید شیوه جنگی و نظامی غرب اقتباس گردد. نقطه آغاز جریان غربگرایی همین احساس بود. از قرن هفدهم اصلاح طلبانی در امپراتوری عثمانی در صدد برآمدند برای تقویت مجدد امپراتوری دست به اصلاحات بزنند.[۳]

منابع

↑ جامعه‌شناسی غرب‌گرایی - علی‌محمد نقوی - امیرکبیر - ۱۳۶۱ - صفحه ۱۵
↑ Raphael Pataei: Golden River to Golden Road: P ۱۰۹
↑ جامعه‌شناسی غرب‌گرایی - علی‌محمد نقوی - امیرکبیر - ۱۳۶۱ - صفحه ۲۷
رده‌های صفحه: تاریخ ایران جامعه‌شناسی فرهنگ در روسیه فیلسوفان اهل روسیه واژگان سیاسی
قس عربی
التغریب اتجاه شاع فی کثیر من شعوب الشرق منذ القرن التاسع عشر یقوم على الأخذ بالنظم و العادات وغیرها من مظاهر المدینة الغربیة والعمل بها.
[عدل]انظر ایضا

أمرکة
الاستعمار الجدید
استعمار ثقافی
[عدل]المصادر

مجمع اللغة العربیة فی القاهرة.المصطلحات العلمیة والفنیة
هذه المقالة بذرة تحتاج للنمو والتحسین؛ فساهم فی إثرائها بالمشارکة فی تحریرها.
تصنیفان: عولمةحکومة العالم
قس انگلیسی
Westernization or Westernisation (see spelling differences), also occidentalization or occidentalisation (from the Occident, meaning the Western world; see "occident" in the dictionary), is a process whereby societies come under or adopt Western culture in such matters as industry, technology, law, politics, economics, lifestyle, diet, language, alphabet, religion, philosophy, and/or values[1]. Westernization has been a pervasive and accelerating influence across the world in the last few centuries. It is usually a two-sided process, in which Western influences and interests themselves are joined by a wish of at least parts of the affected society to change towards a more Westernised society, in the hope of attaining Western life or some aspects of it.
Westernization can also be related to the process of acculturation and/or enculturation. Acculturation refers to the changes that occur within a society or culture when two different groups come into direct continuous contact. After the contact, changes in cultural patterns within either or both cultures are evident. In popular speech, Westernization can also refer to the effects of Western expansion and colonialism on native societies.
For example, natives who have adopted European languages and characteristic Western customs are called acculturated or Westernised. Westernization may be forced or voluntary depending on the situation of the contact.
Different degrees of domination, destruction, resistance, survival, adaptation, and modification of the native culture may follow inter-ethnic contact. In a situation where the native culture experiences destruction as a result of a more powerful outsider, a "shock phase" often is a result from the encounter. This shock phase is especially characteristic during interactions involving expansionist or colonialist eras. During the shock phase, civil repression using military force may lead to a cultural collapse, or ethnocide, which is a culture’s physical extinction. According to Conrad Phillip Kottak, the Westerners "will attempt to remake the native culture within their own image, ignoring the fact that the models of culture that they have created are inappropriate for settings outside of Western civilisation".[2]
Contents [show]
[edit]Definition of the West

Main article: Western world
[edit]Territorial
The "West" was originally defined as Western world. Ancient Romans distinguished between Oriental (Eastern) cultures that inhabited present-day Egypt and Occidental cultures that lived in the West. A thousand years later, the East-West Schism separated the Catholic Church and Eastern Orthodox Church from each other. The definition of Western changed as the West was influenced by and spread to other nations. Islamic and Byzantine scholars added to the Western canon when their stores of Greek and Roman literature jump-started the Renaissance. The West expanded to include Russia when Peter the Great brought back ideas from Holland. Today, most modern uses of the term refer to the societies of Western Europe and their close genealogical, linguistic, and philosophical descendants, typically included are those countries whose ethnic identity and dominant culture are derived from European culture.
Western civilisation can be defined as at least North America (U.S.A. and Canada), Western Europe, Australia and New Zealand. Widening this definition however invites controversy. This widened definition can include these countries, or a combination of these countries:
Other parts of Europe - Due to their membership in the European Union and European Neighbourhood Policy, these countries are included in the definition of the West, as they more or less share a common European identity with Western Europeans. This view has increasingly gained support, especially since the disintegration of the Eastern Block and the current European integration process in Central and Eastern Europe that is a direct result of that disintegration.
Latin-America. Some countries in Latin America are considered Western countries, largely because most of its peoples are racially descended from Europeans (Spanish and Portuguese settlers mainly). And thus their society operates in a highly Westernised way. Indeed, most countries in Latin America use their official language, either in Spanish or Portuguese. According to the CIA -The World Factbook-, there has also been considerable immigration to Latin America from European nations other than Spain and Portugal, (For example, from Germany, Italy, the Netherlands, etc. See Immigration to Argentina or Immigration to Brazil.).[3]
Turkey. Although geographically only 3% of Turkey lies in Europe, Turkey has a similar economic system, has a customs union with the European Union in addition to being an official candidate for membership, and is a member of typical Western organisations such as OECD, Council of Europe, and NATO. It is usually a member of European organisations for sports and cultural events such as UEFA and the Eurovision Song Contest.
Israel.[4] Many Jewish immigrants to Israel were from Western countries like the United States, Canada, United Kingdom, France and Germany. It is a member of the OECD. It is usually a member of European organisations for sports and cultural events such as UEFA and the Eurovision Song Contest.
Lebanon. Although geographically Lebanon is located in the Middle East north of Israel, Lebanon has almost 40% Christians, which are heavily influenced both culturally and socially by Western countries especially France but also to some degree United States, Canada and Australia.
[edit]Different views


Huntington's map of major civilizations. What constitutes Western civilization in his view is coloured dark blue.
Others, however, like the American political scientist Samuel P. Huntington, consider based on religious affiliation that the majority-Orthodox Christian part of Europe, Latin America and other parts of the world as very different from the West. From a different angle, this part of the world does not fulfil the economic and standard of living criteria one would associate with the "West".
[edit]Personal
A different view on the Western world is not defining it by its territory, but by its people, as these tend to differ in an increasingly globalised world. This view highlights the non-Western population in countries with a Western majority, or vice versa. The Boers for instance can be regarded as Western inhabitants of South Africa.
[edit]Differences
It would be incorrect to regard the Western world as a monolithic bloc, as there exist many cultural, linguistic, religious, political, and economical differences between Western countries and populations. The Western world itself is changing over time as it has in the past.
[edit]Process of Westernization

[edit]Colonisation (1492–1960s)
Main article: Colonialism
[edit]Europeanisation
From 1492 onward, Europeanisation and colonialism spread gradually over much of the world, colonising major portions of the globe. The two World Wars weakened the European powers to such extent that many colonies strove for independence, often inspired by nationalistic movements. A period of decolonisation started. At the end of the 1960s, most colonies were autonomous. Those new states often adopted some aspects of Western politics such as the adoption of a constitution, while frequently reacting against Western culture.[citation needed]
[edit]Reactions
[edit]Asia
A reaction to Westernization can include fundamentalism, protectionism or embrace to varying degrees. Countries such as Korea and China tried to adopt isolationism, but they have been unable to resist the adoption of many aspects of Western culture. In Japan, the Netherlands continued to play a key role in transmitting Western know-how to the Japanese from the 17th century to the mid-19th century, as the Japanese had opened their doors only to Dutch merchants before US Navy Captain, Commodore Perry’s visit in 1852. After Commodore Perry's visit, Japan began to deliberately accept Western culture to the point of hiring Westerners to teach Western customs and traditions to the Japanese starting in the Meiji era. Many Japanese politicians have since also encouraged the Westernization of Japan using the term, Datsu-A Ron, which means the argument for "leaving Asia" or "Good-bye Asia". In Datsu-A Ron, "Westernization" was described as an "unavoidable" but "fruitful" change.
After Japan's surrender to the USA and its allies ended World War II, the Westernization process of Japanese culture was further completed and today, Japan is notably among the most Westernized countries in Asia.[citation needed] On the other hand, it is notable that despite many advances in industrial efficiency, Japan has managed to sustain a culture of strict social hierarchy and limited individualisation[5].
[edit]Globalization (1960s-now)
Westernization is often regarded as a part of the ongoing process of globalisation. This theory proposes that Western thought has led to globalisation, and that globalisation propagates Western culture, leading to a cycle of Westernization. On top of largely Western government systems such as democracy and constitution, many Western technologies and customs like music, clothing and cars have been introduced across various parts of the world and copied and created in traditionally non-Western countries like Japan, China, India, etc.
The main characteristics are economic and political (free trade) democratisation, combined with the spread of an individualised culture. Often it was regarded as opposite to the worldwide influence of communism. After the break-up of the USSR in 1991, many of its component states and allies nevertheless underwent Westernization, including privatisation of hitherto state-controlled industry.
With debates still going on, the question of whether globalization can be characterized as Westernization can be seen in various aspects. Globalization is happening in various aspects, ranging from economics, politics and even to food or culture. Westernization, to some schools, is seen as a form of globalization that leads the world to be similar with Western powers. Being globalized means taking positive aspects of the world, but globalization also brings about the debate about being Westernized. Democracy, fast foods, American pop-culture can all be examples that are considered as Westernization of the world.
[edit]Consequences

Due to the colonisation of the Americas and Oceania by Europeans, the cultural, ethnic and linguistic make-up of the Americas and Oceania has been changed. This is most visible in settler colonies such as the United States of America, Australia, Canada and New Zealand, where the traditional indigenous population has been overtaken demographically by non-indigenous settlers. This demographic takeover in settler countries has often resulted in the linguistic, social, and cultural marginalisation of indigenous people. However, even in countries where large populations of indigenous people remain or the indigenous peoples have mixed (mestizo) considerably with European settlers, such as Bolivia, Guatemala, Mexico, Peru and Ecuador, marginalisation still exists. But continued immigration to Chile and eventual "white" majority regions like Costa Rica made these cultures have a castizo or a more Europeanized-mestizo background.[citation needed]
Due to colonisation, the prevalent native languages in the Americas, Australia, New Zealand and part of South Africa, are now usually European languages or creoles based on them:
Spanish (the rest of Latin America (although in Paraguay most people are bilingual with Guarani and there are more Guarani speakers than Spanish speakers).
French (Quebec, New Brunswick and parts of Ontario in Canada and Saint Pierre and Miquelon), French along with French-based creole languages, French Guiana, Guadeloupe, Martinique and Saint-Barthelemy).
Portuguese (Brazil).
Dutch along with creole languages (Suriname, Aruba and the Netherlands Antilles) flakes.
Afrikaans along with English (parts of South Africa).
English United States
English Canada, Australia and New Zealand or English along with English-based creole languages (Jamaica and most of the West Indies, Guyana).
Many indigenous languages are on the verge of becoming extinct. However, some settler countries have gone to lengths to preserve indigenous languages, for example, in New Zealand the Māori language is the second official language.
[edit]See also

Acculturation
Africanisation refers to the modification of names to better reflect an African identity.
American culture
Americanisation is the term used for the influence the United States of America has on other cultures.
Anglicisation is the process of making something English.
Anti-Americanism represents a hostility towards the government, culture, or people of the U.S.A.
Anti-globalisation
Arabisation transforms an area into one that speaks Arabic and is part of the Arab culture.
Colonial mentality
Colonialism
Colonisation
Colourism
Creolisation
Cultural assimilation
Cultural cringe
Cultural Alienation
Cultural genocide
Cultural identity
Culture of Europe
Romanisation, the spread of Roman culture and language.
Datsu-A Ron
Democratic peace theory is a theory which holds that democracies (almost) never go to war with one another.
Democratisation
de-Russification is a process in the post-Soviet countries to reverse the process of Russification.
Diseases of affluence are diseases thought to be a result of increasing wealth.
Enculturation
Ethnocide
Europeanisation can either mean the process of transforming a society into a more European society or the process of growth towards a European identity in Europe.
Francisation is the process of giving a French character to something or someone.
Germanisation is defined as either the spread of the German language and culture, or the adaptation of a word to the German language.
Globalisation/Mundialisation
Hellenisation, the spread of Greek culture and language.
Intercultural competence
Islamisation describes the process of a society's conversion to Islam.
Japanisation is the process in which Japanese culture dominates, assimilates, or influences other cultures.
Kicking Away the Ladder
Korenisation or Korenizatsiya was the early Soviet ethnicity policy.
Language shift
Magyarisation or Magyarization refers to spreading the Hungarian language and culture in general.
McDonaldization
Melting pot
Modernization
Non-Westernised concepts of male sexuality as opposed to Westernised concept of sexual orientations
North-South divide is the socio-economic division which exists between the wealthy developed "North" and the poorer developing "South"
Paper Bag Party
Passing (racial identity)
Polonisation is the assumption or assimilation of the Polish language or another Polish attribute.
Race
Racialism
Racism
Latinisation is a system for representing a word or language with the Latin alphabet, or the traditions of the Latin Rite into Eastern Catholic Church Liturgies and practices.
Russification is an adoption of the Russian language or some other Russian attribute by non-Russian communities.
Sinicisation is the process in which Chinese culture dominates or influences other cultures.
Slovakisation refers to the policies of Czechoslovakia then Slovakia against the ethnic Hungarians there.
Social interpretations of race
Syncretism
Turkification is a term used to describe a cultural change in which something or someone who is not a Turk becomes one, voluntarily or by force.
Ukrainisation was the policy conducted by the Bolshevik party and the Government of the Ukrainian SSR during 1920s and 1930s to increase the presence of Ukraine.
Western culture
[edit]References

^ Thong, Tezenlo. "‘To Raise the Savage to a Higher Level:’ The Westernization of Nagas and Their Culture," Modern Asian Studies 46, no. 4 (July 2012): 893-918
^ Kottak, Conrad Phillip. (2005). Window on Humanity. New York: McGraw-Hill
^ "CIA - The World Factbook -- Field Listing - Ethnic groups". Retrieved 2008-02-20.
^ The Fulbright difference. Studies on cultural diplomacy and the Fulbright experience. Transaction Publishers. 1996. p. 53. ISBN 1-56000-861-X, 9781560008613. Retrieved 2010-05-26.
^ Dore 1984, Unity and Diversity in World Culture in Bull & Watson eds. Expansion of International society, OUP, p 416
Gunewardene, Huon, and Zheng (2001). Exposure to Westernization and Dieting: A Cross-Cultural Study. Int. J. Eat. Disord., 29: pp. 289–293.
Khondker (2004). Glocalization as Globalization: Evolution of a Sociological Concept. Bangladesh e-Journal of Sociology. Volume 1. Number 2. pp. 12-20.
[edit]Further reading

The Idea of the West (2004), written by Alastair Bonnett (Palgrave)
The Decline of the West (1918), written by Oswald Spengler.
The End of History and the Last Man (1992), written by Francis Fukuyama.
The Clash of Civilizations (1996), written by Samuel P. Huntington.
The Triumph of the West (1985) written by Oxford University historian J.M. Roberts.
Ankerl, Guy (2000). Global communication without universal civilization. INU societal research. Vol.1: Coexisting contemporary civilizations : Arabo-Muslim, Bharati, Chinese, and Western. Geneva: INU Press. ISBN 2-88155-004-5.
[show] v t e
Cultural assimilation
[show] v t e
Globalization
View page ratings
Rate this page
What's this?
Trustworthy
Objective
Complete
Well-written
I am highly knowledgeable about this topic (optional)

Submit ratings
Categories: Sociocultural globalizationCultural assimilationCultural geographyWestern cultureGlobalization issues